But in addition to these personal unconscious contents, there exist other contents which do not originate in personal acquisitions but in the inherited possibility of psychic functioning in general, viz., in the inherited brain- structure. In his own language, the personal unconscious “embraces all the acquisitions of the personal existence-hence the forgotten, the repressed, the subliminal, perceived, thought, and felt. It is also called the racial unconscious.In the theory of Carl Jung there are two divisions of the unconscious, the personal and the collective. © from Daryl Sharp’s Jung Lexicon, reproduced with kind permission of the author.Ī Jungian analysis, in my experience, will typically engage with many images from the collective unconscious, as it is an aspect of all our lives.A Jungian term denoting the portion of the unconscious which is common to all mankind. This widened consciousness is no longer that touchy, egotistical bundle of personal wishes, fears, hopes, and ambitions which always has to be compensated or corrected by unconscious counter-tendencies instead, it is a function of relationship to the world of objects, bringing the individual into absolute, binding, and indissoluble communion with the world at large. In this way there arises a consciousness which is no longer imprisoned in the petty, oversensitive, personal world of the ego, but participates freely in the wider world of objective interests. This has the effect of enlarging the personality. The more one becomes aware of the contents of the personal unconscious, the more is revealed of the rich layer of images and motifs that comprise the collective unconscious. … We can therefore study the collective unconscious in two ways, either in mythology or in the analysis of the individual. In fact, the whole of mythology could be taken as a sort of projection of the collective unconscious. The collective unconscious – so far as we can say anything about it at all – appears to consist of mythological motifs or primordial images, for which reason the myths of all nations are its real exponents. I have called this the collective unconscious. … These cases are so numerous that we are obliged to assume the existence of a collective psychic substratum. These fantasy-images undoubtedly have their closest analogues in mythological types. Second, fantasies (including dreams) of an impersonal character, which cannot be reduced to experiences in the individual’s past, and thus cannot be explained as something individually acquired. Unconscious fantasy activity, for instance, falls into two categories.įirst, fantasies (including dreams) of a personal character, which go back unquestionably to personal experiences, things forgotten or repressed, and can thus be completely explained by individual anamnesis. Jung derived his theory of the collective unconscious from the ubiquity of psychological phenomena that could not be explained on the basis of personal experience. The collective unconscious contains the whole spiritual heritage of mankind’s evolution, born anew in the brain structure of every individual. (See also archetype and archetypal image.) Collective unconsciousĪ structural layer of the human psyche containing inherited elements, distinct from the personal unconscious. In the same way, sensation and intuition are collective when they are at the same time characteristic of a large group. Similarly, the feeling function as a whole can be collective, when it is identical with the general feeling and accords with general expectations, the general moral consciousness, etc. Thus the thinking function as a whole can have a collective quality, when it possesses general validity and accords with the laws of logic. Ī collective quality adheres not only to particular psychic elements or contents but to whole psychological functions. Identification with the collective and voluntary segregation from it are alike synonymous with disease. It consists in a sum of psychic factors that are felt to be personal The conscious personality is a more or less arbitrary segment of the collective psyche. (See also collective unconscious (below), individuation and persona.) The term ‘Collective’ refers to psychic contents that belong not to one individual but to a society, a people or the human race in general.
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